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Nov10

Potala Palace at Lhasa, a religious and political seat of Tibet

Potala Palace at Lhasa, the religious and political seat of Tibet Potala Palace located at Lhasa is one of the most massive palace on the Earth. Now a museum it was once the winter religious and political seat of Tibet under the leadership of the Dalai Lama.

Built at an altitude of 3,700 m, on the side of Marpo Ri hill, the Red Mountain in the center of Lhasa Valley, Potala Palace, with its vast inward-sloping walls broken only in the upper parts by straight rows of many windows, and its flat roofs at various levels, is not unlike a fortress in appearance. At the south base of the rock is a large space enclosed by walls and gates, with great porticos on the inner side. A series of tolerably easy staircases, broken by intervals of gentle ascent, leads to the summit of the rock. The whole width of this is occupied by the palace.


Construction of the present palace began in 1645 during the reign of the fifth Dalai Lama and by 1648 the Potrang Karpo, or White Palace, was completed. The Potrang Marpo, or Red Palace, was added between 1690 and 1694; its construction required the labors of more than 7000 workers and 1500 artists and craftsman. In 1922 the 13th Dalai Lama renovated many chapels and assembly halls in the White Palace and added two stories to the Red Palace. The Potala Palace was only slightly damaged during the Tibetan uprising against the invading Chinese in 1959. Unlike most other Tibetan religious structures, it was not sacked by the Red Guards during the 1960s and 1970s, apparently through the personal intervention of Chou En Lai. As a result, all the chapels and their artifacts are very well preserved.

Potala Palace at Lhasa, the religious and political seat of Tibet
Potala Palace Includes all the mentioned below building and architectural masterpieces:White Palace
The White Palace is the part of the Potala Palace that makes up the living quarters of the Dalai Lama. The first White Palace was built during the lifetime of the fifth Dalai Lama in the 1650s then was extended to its size today by the thirteenth Dalai Lama in the early twentieth century. The palace was for secular uses and contained the living quarters, offices, the seminary and the printing house. A central, yellow-painted courtyard known as a Deyangshar separates the living quarters of the Lama and his monks with the Red Palace, the other side of the sacred Potala which is completely devoted to religious study and prayer. It contains the sacred gold stupas—the tombs of eight Dalai Lamas—the monks assembly hall, numerous chapels and shrines, and libraries for the important Buddhist scriptures, the Kangyur in 108 volumes and the Tengyur with 225. The yellow building at the side of the White Palace in the courtyard between the main palaces houses giant banners embroidered with holy symbols which hung across the south face of the Potala during New Year festivals.

Red Palace
The Red Palace is part of the Potala palace that is completely devoted to religious study and Buddhist prayer. It consists of a complicated layout of many different halls, chapels and libraries on many different levels with a complex array of smaller galleries and winding passages:

The Great West Hall
The main central hall of the Red Palace is the Great West Hall which consists of four great chapels that proclaim the glory and power of the builder of the Potala, the Fifth Dalai Lama. The hall is noted for its fine murals reminiscent of Persian miniatures, depicting events in the fifth Dalai Lamas life. The famous scene of his visit to Emperor Shun Zhi in Beijing is located on the east wall outside the entrance. Special cloth from Bhutan wraps the Hall’s numerous columns and pillars.

The Saint’s Chapel
On the north side of this hall in the Red Palace is the holiest shrine of the Potala. A large blue and gold inscription over the door was written by the 19th century Tongzhi Emperor of China. proclaiming Buddhism a Blessed Field of Wonderful Fruit. This chapel like the Dharma cave below it dates from the seventh century. It contains a small ancient jewel encrusted statue of Chenrezi and two of his attendants. On the floor below, a low, dark passage leads into the Dharma Cave where Songsten Gampo is believed to have studied Buddhism. In the holy cave are images of Songsten Gampo, his wives, his chief minister and Sambhota, the scholar who developed Tibetan writing in the company of his many divinities.

The North Chapel
The North Chapel centres on a crowned Sakyamuni Buddha on the left and the Fifth Dalai Lama on the right seated on magnificent gold thrones. Their equal height and shared aura implies equal status. On the far left of the chapel is the gold stupa tomb of the Eleventh Dalai Lama who died as a child, with rows of benign Medicine Buddhas who were the heavenly healers. On the right of the chapel are Chenrezi and his historical incarnations including Songsten Gampo and the first four Dalai Lamas. Scriptures covered in silk between wooden covers form a specialized library in a room branching off it. The outer walls of the Red Palace Enlarge

Potala Palace at Lhasa, the religious and political seat of TibetThe South Chapel
The South Chapel centres on Padmasambhava, the 8th century Indian magician and saint. His Tibetan wife, a gift from the King is by his left knee and his other wife from his native land of Swat is by his right. On his left eight of his holy manifestation meditate with an inturned gaze. On his right, eight wrathful manifestation wield instruments of magic powers to subdue the demons of the Bon faith.

The East Chapel
The East chapel is dedicated to Tsong Khapa, founder of the Yellow Hat sect. His central figure is surrounded by lamas from Sakya Monastery who had briefly ruled Tibet and formed their own sect until converted by Tsong Khapa. Other statues are displayed made of various different materials and display noble expressions.

The West Chapel
This is the chapel that contains the five golden stupas. The enormous central stupa contains the mummified body of the Fifth Dalai Lama. This stupa is built of sandalwood and is remarkably coated in 3,727 kg [8,200lb]] of solid gold and studded with semi-precious jewels. It rises for over three storeys and is almost 50 feet high. On the left is the funeral stupa for the Twelfth Dalai Lama and on the right that of the Tenth Dalai Lama. The stupas on the both ends contains important scriptures.

The First Gallery
The first gallery is on the floor above the West chapel and has a number of large windows that give light and ventilation to the Great West Hall and its chapels below. Between the windows, superb murals show the Potala’s construction is fine detail.

The Second Gallery
The Second Gallery gives access to the central pavilion which is used for visitors to the palace for refreshments and to buy souvenirs.

The Third Gallery
The Third Gallery besides fine murals has a number of dark rooms branching off it containing enormous collections of Bronze statues and miniature figures made of copper and gold worth a fortune. The chanting hall of the Seventh Dalai Lama is on the south side and on the east an entrance connects the section to the Saints chapel and the Deyangshar between the two palaces.

The Tomb of the Thirteenth Dalai Lama
The tomb of the XIIIth Dalai Lama is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a monk or a guide of the Potala. Built in 1933, the giant stupa contains priceless jewels and one ton of solid gold. It is 14 metres [46 feet] in height. Devotional offerings include elephant tusks from India, porcelain lions and vases and a pagoda made from over 200,000 pearls. Elaborate murals in traditional Tibetan styles depict many events of the life of the Thirteenth Dalai Lama during the early 20th century.

According to the local custom, you have to tour clockwise around; don’t step on the doorsill; don’t smoke in the halls; don’t take photos without permission! It is not easy for visitors to climb to the top building because of its height, so you’d better slow down. Because the halls are always chilly; you’d better take a coat while visiting! Potala Palace is allowed less than 2300 tourists and pilgrims to enter each day. Therefore we suggest you prepare for a successful trip by purchasing tickets beforehand. Please note that when buying your tickets, you have to show your ID card or passport.

Google Earth PlacemarkPotala Palace at Lhasa, the religious and political seat of Tibet


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